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Sayyid Ali Tirmizi Pir Baba | |
|---|---|
پیر بابا | |
Buner Mazar of Pir Baba | |
| Title | Syed Ali Tirmizi |
| Personal life | |
| Born | Syed Ali Tirmizi Around 908 Hijri, 1502 A.D. |
| Died | Around Rajab 991 Hijri, 1583 A.D. |
| Resting place | Pacha Killay Buner, Pakistan |
| Nationality | Arab, Uzbek, Persian |
| Notable work(s) | Spreading Islam |
| Other names | Pir Baba |
| Religious life | |
| Religion | Islam |
| Order | Chisti Order |
| Movement | Established Islam Among Yusufzai Pashtuns and Pashtuns |
| Muslim leader | |
| Teacher | Syed Ahmad Noor ,Sheikh Saalaar Roomi |
| Period in office | 900-1000 Hijri |
| Successor | Akhund Darweza |
| Disciple of | Salaar Roomi |
Students
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| Website | http://www.pirbaba.org/ |
Sayyid Ali Tirmizi (Pashto: سيد علي ترمذي), more commonly known as Pir Baba (پير بابا), was a Sufi Pir who settled in Buner in present-day Khyber Pakhtunkhwa, Pakistan. There, he lived among the Yusufzai Pashtuns.
He was a Naqvi Syed, probably born in 908 AH (1502 CE), in Fergana (present-day Uzbekistan), of Sayyid descent. He died in AH 991 (1583 CE).[1] He and his disciple Akhun Darweza Baba had major differences with Pir Roshan regarding his 'Roshnai Movement'. Hazrat Pir Baba was a stalwart of the Naqshbandi Sufi order, which emphasised strict adherence to Shariah of Islam. He and his disciple Akhun Darweza baba saw Pir Roshan's teachings as a deviation from the path of prophet Mhammad and the consensus of scholars. Moreover, they were aligned with the existing social and tribal hierarchy. Their influence was strong among the powerful pashtun tribes, like the yousafzai. They advocated for a society based on traditional Pashtun codes(Pakhtunwali) as interpreted through the lens of orthodox sunni Islam. On the other hand, Pir Roshan challenged the existing hierarchical structure and traditions of Pashtun society. His movement was deeply egalitarian and anti-establishment. It was inherently a militant and political movement, declaring a war on established pashtun traditions and a rebellion against the Mughal Rule. Hazrat Pir Baba and Akhun Darweza baba had theological differences with Pir Roshan's teachings. They saw his teachings a dangerous innovation(bid'ah). The Mughal fought him because he challenged their rule.
Shrine (Mazar)
[edit]Baba's grave and shrine is in Pacha Killay village in the mountainous Buner District of present-day Khyber Pakhtunkhwa.[2][3]
In 2009, the Sufi shrine of Pir Baba was closed down by Taliban militants[4] temporarily.
References
[edit]- ^ "Hazrat Pir Baba (Rahmatullahi Allaih)". www.pirbaba.org.
- ^ "God and Drugs in Northern Pakistan - YTPak". www.ytpak.com.
- ^ "Pir Baba (Mazar Shreef) Buner Swat". pk.geoview.info.
- ^ "Militants bomb Sufi saint's shrine". The Express Tribune. 22 June 2010. Retrieved 8 November 2016.