^Abū Khaldūn Sati' al-Husri, The days of Maysalūn: A Page from the Modern History of the Arabs, Sidney Glauser Trans. (Washington D.C. : Middle East Institute, 1966), 46.
^Hathaway، Jane (٢٠٠٣). [[[:داڕێژە:Gbook]] A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen]. Albany, New York: State University of New York Press. لاپەڕە ٩٧. ژپنک٩٧٨-٠-٧٩١٤-٥٨٨٣-٩. The Ismaili Shi'ite counter-caliphate founded by the Fatimids took white as its dynastic color, creating a visual contrast to the Abbasid enemy.{{cite book}}: نرخی |ناونیشان= بپشکنە (یارمەتی)
^Blair، Sheila S.؛ Bloom، Jonathan M. (١٩٩٩). «Art and Architecture: Themes and Variations». لە Esposito، John L. (ed.). The Oxford History of Islam. Oxford: Oxford University Press. لاپەڕە ٢١٥–٢٦٧. ژپنک٠-١٩-٥١٠٧٩٩-٣. ...white was also the color associated with the Fatimid caliphs, the opponents of the Abbasids.
^Sanders، Paula A. (١٩٩٤). Ritual, Politics, and the City in Fatimid Cairo. SUNY series in Medieval Middle East History. SUNY Press. لاپەڕە ٤٤. ژپنک٠-٧٩١٤-١٧٨١-٦. ...wore white (the Fatimid color) while delivering the sermon (khuṭba) in the name of the Fatimid caliph.
^Muhsin Al-Musawi, Reading Iraq: Culture and Power in Conflict (I. B. Tauris 2006), p. 63
^ ئاZnamierowski، Alfred (2003). Illustrated Book of Flags. Southwater. لاپەڕە ١٢٣. ژپنک١-٨٤٢١٥-٨٨١-٣. لە ٢٢ی تشرینی دووەمی ٢٠١٤ ھێنراوە. The designs of these flags were later modified, but the four pan-Arab colors were retained and were adopted by Transjordan (1921), Palestine (1922), Kuwait (1961), the United Arab Emirates (1971), Western Sahara (1976) and Somaliland (1996).ھەڵەی ژێدەرەکان: تاگی <ref>ی ھەڵە؛ ناوی «Ibof» زیاتر لە یەک جار پێناسە کراوە لەگەڵ ناوەڕۆکی جیاوازدا