Na yew lista parçekiya ke merdumanê deistan kategorize kena, êyê ke bıngehê baweriya Homayi tenya dinê tebii sera gênê, ya zi baweriya heqiqetê dini muhakemekerdış ra dıme wehiyê kıtabanê firazan ya zi peyğamberan ra nêgênê. Êyê ke seba tesirê deizmi ra, ya zi namdariya xo dorhêma binan de esta, çıniyê we.
↑V. Minorsky. Mongol Place-Names in Mukri Kurdistan (Mongolica, 4), Bulletin of the School of Oriental and African Studies, University of London, Vol. 19, No. 1, pp. 58-81 (1957), p. 66. JSTOR
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↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 845 de ya: Argument map not defined for this variable: NameListStyle.
↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 4124 de ya: attempt to call field 'set_message' (a nil value).
↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 845 de ya: Argument map not defined for this variable: NameListStyle.
↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 845 de ya: Argument map not defined for this variable: NameListStyle.
↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 845 de ya: Argument map not defined for this variable: NameListStyle.
↑"In a commentary on Shaftesbury published in 1720, Gottfried Wilhelm Leibniz, a Rationalist philosopher and mathematician, accepted the Deist conception of God as an intelligent Creator but refused the contention that a god who metes out punishments is evil." Andreas Sofroniou, Moral Philosophy, from Hippocrates to the 21st Aeon, page 197.
↑"Consistent with the liberal views of the Enlightenment, Leibniz was an optimist with respect to human reasoning and scientific progress (Popper 1963, p.69). Although he was a great reader and admirer of Spinoza, Leibniz, being a confirmed deist, rejected emphatically Spinoza's pantheism: God and nature, for Leibniz, were not simply two different "labels" for the same "thing". Shelby D. Hunt, Controversy in marketing theory: for reason, realism, truth, and objectivity (2003), page 33.
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↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 845 de ya: Argument map not defined for this variable: NameListStyle.
↑Yobazlık Bir Fikir Müstehasesidir, Nihâl Atsız, Ötüken Dergisi, 1970, Sayı: 11
↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 845 de ya: Argument map not defined for this variable: NameListStyle.
↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 845 de ya: Argument map not defined for this variable: NameListStyle.
↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 845 de ya: Argument map not defined for this variable: NameListStyle.
↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 4124 de ya: attempt to call field 'set_message' (a nil value).
↑Lua error Xetay pele Modul:Citation/CS1 dı rêza 4124 de ya: attempt to call field 'set_message' (a nil value).
↑"The dividing line between Deism and atheism among the Philosophes was often rather blurred, as is evidenced by Le Rêve de d'Alembert (written 1769; "The Dream of d'Alembert"), which describes a discussion between the two "fathers" of the Encyclopédie: the Deist Jean Le Rond d'Alembert and the atheist Diderot." Andreas Sofroniou, Moral Philosophy, from Hippocrates to the 21st Aeon, page 197.
↑Jennifer Michael Hecht, "Doubt: A History: The Great Doubters and Their Legacy of Innovation from Socrates and Jesus to Thomas Jefferson and Emily Dickinson", pg. 227-230
↑In a correspondence on the matter Edison said: "You have misunderstood the whole article, because you jumped to the conclusion that it denies the existence of God. There is no such denial, what you call God I call Nature, the Supreme intelligence that rules matter. All the article states is that it is doubtful in my opinion if our intelligence or soul or whatever one may call it lives hereafter as an entity or disperses back again from whence it came, scattered amongst the cells of which we are made." New York Times. October 2, 1910, Sunday.