Abu Hayyan al-Gharnati | |
---|---|
Rayuwa | |
Haihuwa | Jaén (en) , Nuwamba, 1256 (Gregorian) |
ƙasa | Mamluk Sultanate (en) |
Mutuwa | Kairo, 10 ga Yuli, 1344 |
Karatu | |
Harsuna | Larabci |
Malamai |
Ibn Daqiq al-'Id Al Busiri Abdullah Ibn Mahmud al-Mawsili (en) |
Ɗalibai |
view
|
Sana'a | |
Sana'a | Malamin akida, philologist (en) , mufassir (en) da maiwaƙe |
Wurin aiki | Misra |
Muhimman ayyuka |
Q22686534 Kitab al-Idrak li-lisan al-Atrak (en) Tuhfat al'Arib bima fi al-Quran min al-Gharib (en) |
Imani | |
Addini |
Musulunci Mabiya Sunnah |
Abū Ḥayyān Athīr ad-Dīn al-Gharnāṭī.[1][2] (Larabci: أَبُو حَيَّان أَثِير ٱلدِّين ٱلْغَرْنَاطِيّ), wanda cikakken sunansa shine Muḥammad ibn Yūsuf ibn Hayyān (Larabci: مُحَمَّد ٱبْن يُوسُف ٱبْن عَلِيّ ٱبْن يُوسُف ٱبْن حَيَّان: مُحَيَّد، [3] Al'adan al'adan Al'adan Al Al'adan, wanda ake kira Al'adan'adan Alhōhōhôhōhāhōhúhōh. Magnum opus dinsa Tafsir al-Bahr al-Muhit (Bayani na Tekun) shine mafi mahimmancin bayani game da maganganun Alkur'ani da batutuwan harshe, ƙamus, etymology da masu rubutun Alkur'an. Abin da ya fi dacewa ga masanin harshe na Larabci na zamaninsa shine sha'awarsa mai karfi ga harsunan da ba na Larabcin ba. Ya rubuta ayyuka da yawa na ilimin harshe na kwatankwacin ga masu magana da Larabci, kuma yana ba da cikakken bincike da bayani.[4]
An haife shi a Spain a watan Nuwamba na shekara ta 1256 ga dangin asalin Berber, [1] daga kabilar Berber ta Nifza.[5][6][7][8] Masana tarihi sun ambaci wurin haihuwar Gharnati a matsayin Jaén da Granada; sunansa "Gharnati" ya samo asali ne daga wannan.[9] A lokacin Jaén ya dogara ne da Granada, kuma rikice-rikicen suna na iya bayyana kawai.
A lokacin da yake ƙarami, Abu Hayyan ya bar Spain kuma ya yi tafiya sosai don karatun sa.[1][9] A cikin Spain, ya yi tafiya zuwa Málaga, Almería kafin ya ci gaba ta hanyar Ceuta, Tunis, Alexandria, Alkahira, Damietta, Minya, Kush da 'Aydhab a Afirka.[3][9] Daga ƙarshe, ya isa Makka don aikin hajji kuma ya ziyarci Madina kafin ya koma Iskandariya. An ce ya haddace tarin Sibawayh's al-Kitab ('Littafin') - kundin da yawa na asalin harshen Larabci wanda, ga wasu, yana da iko mai daraja a kan harshen Larabcin da ke kusa da na Hadisi a cikin dokar Musulunci.[10]
An ce Abu Hayyan yana da kyau, tsayi da dogon gashi, wanda, tare da gemu, ya zama launin toka a tsufa.[9]
Aby Hayyan ya yi karatu a karkashin fitattun masu ilimin lissafi na shekarunsa a ƙasarsa. Yayin da yake tafiya, ya yi karatu a ƙarƙashin manyan malamai na lokacinsa.[11]
Lokacin da ya isa Mamluk Misira, an nada Abu Hayyan a matsayin malami na kimiyyar fassarar Alkur'ani a kwalejin da ake kira bayan sultan na Misira, Al-Mansur Qalawun, a Alexandria.[12] Daga baya, ya shafe wani lokaci yana koyar da tafsir a Masallacin Ibn Tulun a Alkahira.[1][10]
Abu Hayyan ya sami tagomashi a kotun an-Nasir Muhammad; masanin Fatḥ al-Din Ibn Sayyid al-Nās da shi, sau da yawa suna yin hukunci a wasannin waka da aka gudanar a lokacin mulkin al-Nasir.[13] Lokacin da 'yar Abu Hayyan, Nudhar, ta mutu, sai ya sami izinin binne jikinta a dukiyar iyalinsa maimakon a makabarta.[9] Irin waɗannan izini ba su da kyau, kuma da alama an ba da buƙatar saboda matsayinsa mai girma tare da kotun sarauta. Abu Hayyan ya sha wahala sosai game da mutuwar 'yarsa kuma ya kirkiro waƙoƙi don yabon matsayinta a tsakanin masu ilimi.[14]
Ya koyar da harshe ga ɗalibai da yawa, amma sanannun ɗalibansa sun ci gaba da zama ƙwararrun ƙwararrun su:
Abu Hayyan ya mutu a ranar Asabar a watan Yuli a shekara ta 1344 a gidansa a Alkahira, [1] bayan addu'ar maraice ta ƙarshe.[5][15] An binne shi washegari a makabarta Bab al-Nasr a Alkahira ta Musulunci. Lokacin da labarin mutuwarsa ya kai Damascus, jama'a sun yi makoki game da mutuwarsa.[15]
Abu Hayyan ya bi Zahiri madhhab na Sunni Islam.[16] Lokacin da aka tambaye shi zuwa ƙarshen rayuwarsa game da da'awar da ya sauya zuwa Shafi'i madhhab, ko wasu makarantu, ya amsa cewa, duk wanda ya san makarantar Ẓāhirī ba zai iya barin ta ba.[17][18]
Ya ɗauki Sufism da metaphysics na ibn Arabi, Mansur Al-Hallaj, Ibn al-Farid, Ibn Sab'in da Abu al-Hasan al-Shushtari, a matsayin masu ridda.[2] Ya kasance na zamani da Ibn Taymiyyah kuma Aby Hayyan ya soki rubuce-rubucensa kuma ya zarge shi da anthropomorphism.
A kan harshen Larabci, Abu Hayyan ya raba ra'ayoyin ɗan'uwansa Ẓāhirī Andalusian, Ibn Maḍāʾ . Cikakken imani da allahntaka ya jagoranci su ƙi ra'ayin harshe. A gare su 'saboda' dukkan abubuwa, gami da harshe, ana danganta shi ne kawai ga Allah.[19] Don haka a kan dalilan tauhidi, yana da shakku game da abin da ake kira "masanin ilimin lissafi na gabas" masu goyon bayan 'haɗin harshe'.
Lokacin da Abu Hayyan ya isa Misira Mamluk Sultan ne mai mulki. Kodayake Abu Hayyan yana riƙe da yarukan Turkic na Mamluk Misira mafi girma ga yarukan Kipchak da Turkmen waɗanda ya saba da su, ya kuma rubuta harsunan Amharic, Mongol na Tsakiya, yarukan Berber da Turkic.[20] Sauran masanan harsunan Larabci na zamaninsa ba su da daraja ga harsunan kasashen waje.[4][21] Abu Hayyan sau da yawa yana haskaka ra'ayoyin ilimin Larabci tare da ambaton daga harsuna daban-daban.[10]
Abu Hayyan, wanda ake kira 'sarkin harshe', an yi bikin ne a matsayin masanin ilimin harshe da masanin addini na hadith, Tarihin tarihi da Shari'a. [9] Ana kiransa Abu Hayyan "al-Gharnati" ('Granadian') da Abu Hayyan ""al-Nahwi" ('masanin ilimin harshe').
Nazarin Abu Hayyan na ilimin harshe ya kasance ana gudanar da shi ta hanyar ka'idojin da ya tsara kamar "dole ne mutum ya kafa ka'idoji na Larabci a kan yawan abubuwan da suka faru" da kuma "kayan da suka saba wa ainihin bayanan da aka samu a cikin magana mai kyau ba a yarda da su ba. " Hanyar da ya yi game da ilimin harshe ta Brill'a matsayin na zamani, kuma an lura da girmamawar Abu Hayyan ga gaskiyar da rashin daidaituwa. [10][10]
Sai kawai 15 daga cikin ayyukan 65 da aka danganta ga Abu Hayyan Athir al-Din Muhammad ibn Yusuf al-Gharnati sun tsira.[10]
|title=
(help)