Al-Tahawi | |
---|---|
Rayuwa | |
Haihuwa | Misra, 19 ga Augusta, 853 |
ƙasa | Daular Abbasiyyah |
Mutuwa | Kairo, 935 (Gregorian) |
Ƴan uwa | |
Ƴan uwa |
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|
Karatu | |
Harsuna | Larabci |
Malamai |
Al-Muzani (en) Abū Zurʻah al-Dimashqī (en) |
Sana'a | |
Sana'a | muhaddith (en) da Islamic jurist (en) |
Muhimman ayyuka |
Al-Aqidah al-Tahawiyyah (en) Aḥkām al-Qurʼān al-Karīm (en) |
Imani | |
Addini |
Musulunci Mabiya Sunnah |
Abū Jaʿfar Aḥmad aṭ-Ṭaḥāwī (Arabic) [1] (853 - 5 Nuwamba 933), wanda aka fi sani da at-Tahawi (Arabic), masanin shari'a ne na Masar kuma ɗan Larabawa. [2][3] Ya yi karatu tare da kawunsa al-Muzani kuma ya kasance lauyan Shafi'i, kafin ya canza zuwa makarantar Hanafi. An san shi da aikinsa al-'Aqidah al-Tahawiyyah, taƙaitaccen Addinin Musulunci na Sunni wanda ya rinjayi Hanafis a Misira. [4]
A cewar al-Dhahabi, sunansa Abu Ja'far Ahmad ibn Muhammad ibn Salamah ibn 'Abd al-Malik ibn Salamah, al-Azdi al-Hajari al-Misri al-Tahawi al-Hanafi ne.[5]
An haifi Aṭ-Ṭaḥāwī a ƙauyen Ṭaḥā a saman Misira a cikin 853 (239 AH) ga dangin Larabawa masu arziki na asalin Azd. Ya fara karatunsa tare da kawunsa na mahaifiyarsa, Ismāʿīl ibn Yaḥyā al-Muzanī, babban almajirin ash-Shāfiʿī, amma a cikin 873 (259 AH), kusan shekaru 20, aṭ-Ṭaḥāwī ya bar makarantar shari'a ta Shāfiʿii don tallafawa makarantar Ḥanafī. Masu ba da labarinsa sun ba da nau'o'i daban-daban game da juyowa zuwa makarantar Ḥanafī, amma dalilin da ya fi dacewa shi ne cewa tsarin Abū Ḥanīfa ya yi kira ga fahimtarsa mai mahimmanci fiye da na ash-Shāfiʿī.
Aṭ-Ṭaḥāwī daga nan ya yi karatu a ƙarƙashin shugaban Ḥanafīs a Misira, Aḥmad ibn Abī ʿImrān al-Ḥanafī, wanda ya yi karatu da kansa a ƙarƙashin ɗaliban firamare biyu na Abū Ḥanīfa, Abū Yūsuf da Muḥammad ash-Shaybānī . Aṭ-Ṭaḥāwī daga nan ya yi tafiya zuwa Siriya a cikin 882 (268 AH) don ƙarin karatu a cikin shari'ar Ḥanafī kuma ya zama ɗalibi ga Abū Khāzim ʿAbd al-Ḥamīd ibn ʿAbda al-ʿAzīz, shugaban <i id="mwZQ">qāḍi</i> na Damascus .
Aṭ-Ṭaḥāwī ya sami ilimi mai yawa game da ḥadīth ban da Shari'ar Ḥanafī kuma ɗakunan karatunsa sun jawo hankalin ɗalibai da yawa na ilimi waɗanda suka danganta Hadist daga gare shi kuma suka watsa ayyukansa. Daga cikinsu akwai al-Da'udi, shugaban Zahiris a Khurasan, da kuma aṭ-Ṭabarānī, wanda aka fi sani da ƙamus na tarihin rayuwarsa na masu watsawa na ḥadīth.
Aṭ-Ṭaḥāwī ya shahara ne saboda kwarewarsa a cikin shari'ar ḥadīth da Ḥanafī har ma a lokacin rayuwarsa, kuma yawancin ayyukansa, kamar Kitāb Maʿāni al-Āthār da ʿAqīdah aṭ-Ṭaṭāwīyyah, sun ci gaba da kasancewa da girmamawa sosai ga Musulmai Sunni a yau.
Ya mutu a ranar 14 ga Dhū-l Qaʿdah, 321 AH (5 Nuwamba 933 AZ), kuma an binne shi a al-Qarāfah, Alkahira.
Yawancin mutanen da suka saba da shi sun yaba masa kuma sun lura da shi a matsayin masanin da kuma mai ba da labari na ḥadīth. An gudanar da shi a matsayin marubuci mai ban sha'awa kuma ya zama sananne a matsayin mafi yawan ilimi a cikin Ḥanafīs a Misira, duk da cewa yana da ilimin dukan madhāhib. Fiye da sharhi goma sha biyar an samar da su a kan litattafansa na imani, ʿAqīdah aṭ-Ṭaḥāwīyyah, gami da <i id="mwjQ">shuruh</i> da masanin shari'a na Hanafi Ismail ibn Ibrahim al-Shaybani da kuma mai son Taymiyyan Ibn Abi al-Izz . [6]
Ya rubuta wasu ayyuka da yawa, kusan littattafai arba'in daban-daban, wasu daga cikinsu har yanzu suna samuwa a yau, gami da:
Al-Tahawi became a Hanafi, but his methodology in both law and theology retained a distinctively traditionalist character.