Aqeel Ibn Abi Talib

Aqeel Ibn Abi Talib
Rayuwa
Haihuwa Makkah, 590 (Gregorian)
Mutuwa Madinah, 670 (Gregorian)
Makwanci Al-Baqi'
Ƴan uwa
Mahaifi Abu Talib
Mahaifiya Fatima bint Asad
Yara
Ahali Fakhitah bint Abi Talib (en) Fassara, Jumanah bint Abi Talib (en) Fassara, Ja'far ibn Abi Talib, Sayyadina Aliyu da Talib ibn Abi Talib (en) Fassara
Sana'a
Sana'a muhaddith (en) Fassara
Imani
Addini Musulunci
Kabarin Abdullah bin Jafar (hagu) da Aqeel bin Abi Talib (daga dama), Jannat al-Baqi ', Madina
Yankin kabarin Aqeel (mafi yawancin fili a tsakanin uku tare) da sauransu a J.Baqi, Madina

  Aqeel ibn Abi Talib ( Larabci: عَقِيل ٱبْن أَبِي طَالِب‎ , ʿAqīl ibn ʾAbī Ṭālib ) sahabi ne kuma ɗan uwan annabin musulunci na farko Muhammad . Abin kunya Abu Yazid ya sanshi. An kuma ce shi kakanin kakannin kabilun Somaliya kamar na dangin Darod.[1]

Kuruciya

[gyara sashe | gyara masomin]

An haife shi a shekara ta 581 CE, ɗa na biyu na Abu Talib da Fatimah bint Asad ; saboda haka ya kasance ɗan uwan Ali . An ce masanin ƙwarewar asali ne. [2]

Ya auri Fatima bint Al-Walid daga dangin Abdshams na Kuraishawa . [3] Yana da ‘ya’ya maza guda bakwai: Muhammad, Muslim, Ja’afar, Musa, Abdul Rahman, Abdullah da Abu Saeed; da kuma 'ya mace, Ramla.[ana buƙatar hujja]

A Yaƙin Badar

[gyara sashe | gyara masomin]

Bayan Muhammad ya tashi daga Makka, Aqeel ya sayar da gidajen danginsa Musulmi a cikin mazauna garin. [4]

Ya yi yaƙi a gefen mushrikai a yakin Badar, inda aka kai shi fursuna. [5] An ruwaito Muhammad ya gaya wa sahabbansa ranar Badar: "Lallai na san cewa an fito da maza daga Banu Hashim, da sauransu, an tilasta su ba tare da nufin su yake mu ba. Idan ɗayanku ya ci karo da wani daga Banu Hashim to kada ku kashe shi " [6] Umar ya ce a mika shi ga Ali a yanke masa kai; amma Muhammad ya amince da ra'ayin Abubakar cewa a sake shi fansa. [7] Tunda Aqeel bashi da kuɗi, dole ne kawunsa Abbas ya fanshe shi dinare 500 ko kuma zinare 40 na zinare. [8] [9] Lokacin da Muhammad ya gaya masa cewa an kashe Abu Jahl, Aqeel ya yarda cewa babu wanda zai kalubalanci ikon Muhammad yanzu: "Ko dai maganganunku su shafi mutane, ko kuma ku mamaye su da karfi." [10]

Musulunta

[gyara sashe | gyara masomin]

Aqeel ya yi hijira zuwa Madina a tsakiyar shekarar 629, shekara guda bayan Khaybar . [11] Aqeel da yaransa, saboda kusancinsu da Muhammad, an hana su karɓar komai daga harajin sadaka . [12]

Ya yi Yaƙin Mu'tah . [11] An ce ba da daɗewa ba bayan wannan, ya kamu da rashin lafiya kuma "ba a ambata shi ba" a yaƙin Makka, ko kwanton ɓauna a Hunayn ko kewaye Ta'if . [13] Koyaya, wata al'ada ta nuna cewa ya yi yaƙi a Hunayn. Lokacin da matarsa ta tambaye shi abin da ya dawo da shi daga wannan yaƙin, sai ya ce: "Wannan allurar. Kuna iya dinka rigunanku da shi, "kuma ya ba ta takobin jininsa. Daga baya Muhammad ya umarci duk wanda ya kwaso wani abu daga cikin ganimar da ya mayar. Aqeel ya ce wa Fatima, "Wallahi, ina tsammanin allurarku ta tafi!" Ya jefa takobinsa cikin ganimar. [14]

Bayan Wafati

[gyara sashe | gyara masomin]

Aqeel ya bayar da tarkon ga masallacin na Madina. A ranar Juma'a, an shimfiɗa ta bangon yamma. Lokacin da inuwar bango ta lullube dukkan kafet ɗin, Umar ya san lokacin fitowar sallar azahar ya yi . [15]

Aqeel shi ne miji na huɗu ga Fatima, ƙanwar Hind bint Utbah . Ta kasance mace mai arziki wacce ta biya Aqeel don kula da dukiyarta kasancewar Aqeel hamshakin attajiri ne kuma mai nasara. tana yawan tambayarsa game da mahaifinta da kawunta, [16] wanda rundunar musulmi ta kashe. [17] Aqeel ya taba gaya mata cewa suna wuta, kuma rigimar tasu ta yi tsanani har Uthman ya sanya Muawiyah da Abd Allah bin Abbas don su sasanta tsakaninsu. [18]

Aqeel shine mutumin da ya sami Umm ul-Banin ya auri Ali.[ana buƙatar hujja]

A tsufa, ya zama makaho. Ya mutu a khalifancin Muawiyah I, [19] yana da shekara 96.[ana buƙatar hujja]

Nasarori

[gyara sashe | gyara masomin]

Zuriyar Aqeel suna da yawa kuma sun bazu a duk fadin Hejaz, Yemen, sassan Oman da Somalia . Ofayansu shine Darod, wanda ake ɗauka a matsayin Mahaifin ƙabilar Darod da ake samu a Yemen, Oman, Somalia, Egypt, Saudi Arabia da Sudan . Haramin Imam Saad bin Aqil ' wanda shi ma daga zuriyarsa yake, yana cikin garin Tal Afar na kasar Iraki .

Ƙarin Bayani

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Manazarta

[gyara sashe | gyara masomin]
  1. ↑ Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir. Translated by Haq, S. M. (1967). Ibn Sa'd's Kitab al-Tabaqat al-Kabir, Volume I Parts I & II, p.135.Delhi: Kitab Bhavan.
  2. ↑ Ibn Saad/Haq p. 135.
  3. ↑ Muhammad ibn Umar al-Waqidi. Kitab al-Maghazi. Translated by Faizer, R. (2011). The Life of Muhammad, p. 450. London & New York: Routledge.
  4. ↑ Waqidi/Faizer p. 408.
  5. ↑ Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad, p. 338. Oxford: Oxford University Press.
  6. ↑ ibn Hisham, "Sirat ibn Hisham", vol.2, p. 271. Beirut: Dar al-Kitab al-Arabi (1990)
  7. ↑ Muslim 19:4360.
  8. ↑ Ibn Ishaq/Guillaume pp. 312-313.
  9. ↑ Muhammad ibn Jarir al-Tabari. Tarikh al-Rusul wa'l-Muluk. Translated by Landau-Tasseron, E. (1998). Volume 39: Biographies of the Prophet's Companions and Their Successors, p. 60. Albany: State University of New York Press.
  10. ↑ Tabari/Landau-Tasseron p. 60.
  11. ↑ 11.0 11.1 Tabari/Landau Tasseron p. 60.
  12. ↑ Muslim 31:5920.
  13. ↑ Tabari/Landau Tasseron pp. 60-61.
  14. ↑ Waqidi/Faizer p. 450.
  15. ↑ Malik ibn Anas. Al-Muwatta 1:13.
  16. ↑ Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 168. London: Ta-Ha Publishers.
  17. ↑ Ibn Ishaq/Guillaume p. 337.
  18. ↑ Ibn Saad/Bewley p. 168.
  19. ↑ Tabari/Landau Tasseron p. 61.

Hanyoyin haɗi na waje

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  • Abbink, G. J. (2009). The Total Somali Clan Genealogy (second edition). Asc Working Paper Series. 84. Leiden: African Studies Centre.
  • Lewis, Ioan M. (1961). A Pastoral Democracy: A Study of Pastoralism and Politics Among the Northern Somali of the Horn of Africa. Oxford: Oxford University Press. ISBN 9780852552803.
  • Lewis, Ioan M. (1988). A Modern History of Somalia: Nation and State in the Horn of Africa (2nd ed.). Boulder and London: Westview Press. ISBN 0-8133-7402-2.
  • Lewis, Ioan M. (1994). Blood and Bone: The Call of Kinship in Somali Society. Lawrencewill, NJ: The Red Sea Press. ISBN 0-932415-93-8.
  • Mukhtar, Mohamed Haji (2003). Historical Dictionary of Somalia. African Historical Dictionary Series. 87. Lanham, Maryland: Scarecrow Press. ISBN 9780810866041.
  • Rubin, Uri (2009). "ʿAqīl b. Abī Ṭālib". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam, Three. doi:10.1163/1573-3912_ei3_COM_23073.
  • http://www.yazehra.com/fatimabint.ht
  • http: //www.bajabr.jeeran.com%5B%5D