Ibn Hibban | |
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Rayuwa | |
Haihuwa | Lashkar Gah (en) , 883 (Gregorian) |
ƙasa | Daular Abbasiyyah |
Mutuwa | Lashkar Gah (en) , 19 Oktoba 965 |
Karatu | |
Harsuna | Larabci |
Malamai |
Abū Yaʿlā al-Mawṣilī (en) Al-Nasa'i Ibn Khuzayma |
Ɗalibai |
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Sana'a | |
Sana'a | muhaddith (en) , qadi (en) , likita, Masanin tarihi, Islamic jurist (en) da masanin yanayin ƙasa |
Muhimman ayyuka |
Sahih Ibn Hibbaan (en) al-Thiqāt (en) Q19499613 Mashāhīr ʻulamāʼ al-amṣār wa-aʻlām fuqahāʼ al-aqṭār (en) |
Imani | |
Addini |
Musulunci Mabiya Sunnah |
Wannan mukalar bata da Reference (Manazarta) ko daya, ka taimaka ta hanyar samar da Manazarta daga littafi ko yanar gizo, duba wannan shafin domin samun masaniya akan yanda zaka samar da Reference (Manazarta) a cikin wannan mukalar.
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Muhammad dan Haban al-Busti ( Larabci: محمد ابن حبان البستی) (c. 270-354 / 884–965) Balarabe ne Musulmi ne masani, Muhaddith, masanin tarihi, marubucin sanannun ayyuka, "Shehun Khorasan "Dan Hibban yayi ma musulunci hiddima wanda a cikin hidiman da yayi yayi littattafe kaman haka[¹]kittab al-sahaba[²]Tharik al-Thiqat[³]kittab al-Rihla[⁴]Mauquf ma Rufi`a
An haifi Ibn Hibban a shekara ta 270 AH (884 CE) a Bust ko Bost a kudancin Afghanistan na yanzu (tsohon sunan babban birnin lardin Helmand ya kasance mai tsattsauran ra'ayi ko bust, sabon sunan shi Lashkargah ). Ya karanci ilimin addinin Musulunci tare da fitattun masana kimiyya na lokacin, kamar su al-Nasa'i, al-Hasan ibn Sufyan, Abu al-Ya'la al-Mosuli, al-Husayn bin Idris al-Harawi, Abu al-Khalifa al- Jamhi, Imran bn Musa bn Madzhashi ', Ahmad bn al-Hasan al-Sufi, Ja'far bn Ahmad al-Dimashqi, Abu Bakr bn Khuzaymah dss . Dalibansa sun hada da Muhammad bn Manda, Abū 'Abd-'Allāh al-Hakim da sauransu. Ibn Hibban mai aiki da Qadi a cikin Samarqand, masani ne kan fiqhu, hadisi da kuma ilmin taurari, magani da sauran fannoni da yawa.
Ibn Faisal ya mutu a cikin Bust a daren Juma'a, kwanaki takwas kafin karshen watan Shawwal a shekara ta 354 bayan Hijira . An binne shi a garinsa na asali Bost ko Bust (a halin yanzu Lashkargah ) a kudancin Afghanistan na yau .
Lokacin da ya dawo zuwa Sijistan, bayan karatu a Nishapur da Ibn Khuzaymah, Ibin Haban aka yi tsayayya da wasu daga cikin Hanbalis kamar yadda ya sanar da cewa Allah ba shi da iyaka, alhãli kuwa sunã kãfirai su anthropomorphic imani a cikin al-Hadd Lillah ( haddi ga Allah ). Bugu da kari, wadannan Hanbalis na cikin gida sun zarge shi da Zandaqa (bidi'a) saboda kalamansa al-Nubuwwa 'ilmun wa' amal (annabci yana da ilimi da aiki). A dalilin wannan ya tashi zuwa Samarkand, inda ya zama Alkali.
Daya daga cikin makiyansa, al-Sulaymani (d. 404/1014) ya yi iƙirarin cewa Ibn Hibban bashi da nadin nasa ga Samanid vizier Abu al-Tayyib al-Mu'sabi wanda ya rubuta musu ƙage na Karmatis .
Khatib al-Baghdadi ya ba da shawarar littattafai 40 na karatunsa. Yawancin ayyukansa sun lalace duk da cewa ya yi ƙoƙari ya kiyaye su ta barin gidansa da laburarensa a Nishapur a matsayin Wakafi don watsa littattafansa. Tarikh al-Thikat, aikin Ilm al-Rijal, masu amfani da hadisi sun yi amfani da shi kamar al-Dhahabi, Ibn Hajar al-Asqalani da sauransu
Gabaɗaya, Ibnu Hibban ya rubuta littattafai kusan 60 kan batutuwa daban-daban na Ilimin Islama amma babban littafinsa shi ne Sahih Ibn Hibban (wanda asalinsa ake wa lakabi da: Al-Musnad al-Sahih ala al-Takasim wa al-Anwa). An lasafta wasu daga cikinsu a kasa: