Muhammad Husayn Tabatabai | |||
---|---|---|---|
| |||
Rayuwa | |||
Haihuwa | Tabriz, 1892 | ||
ƙasa | Iran | ||
Mutuwa | Tehran, 15 Nuwamba, 1981 | ||
Makwanci | Q20726568 | ||
Karatu | |||
Harsuna |
Larabci Farisawa | ||
Malamai | Mohammad Hossein Gharavi Isfahani (en) | ||
Ɗalibai |
view
| ||
Sana'a | |||
Sana'a | Malamin akida, maiwaƙe, mai falsafa, marubuci, akhoond (en) da mystic (en) | ||
Muhimman ayyuka | Tafsir al-Mizan (en) | ||
Imani | |||
Addini | Shi'a | ||
Muhammad Husayn Tabataba'i ko Sayyid Mohammad Hossein Tabataba'i ( Persian , an haife shi a ranar 16 ga watan Maris na shekara ta 1903 - ya mutu a ranar 15 ga watan Nuwamban shekara ta 1981) wani malamin Iran ne, masanin ilimin falsafa, kuma daya daga cikin fitattun masanan addinin Shia na zamani. Ya aka watakila mafi kyau a san shi da Tafsir al-Mizan, a ashirin da bakwai-girma aiki na da tafsirin ( Kur'ani tafsirin ), wanda ya fitar da tsakanin shekara ta 1954 da kuma shekara ta 1972. [1] An fi saninsa da Allameh Tabataba'i kuma ana kiran sunan Allameh Tabataba'i a Tehran da sunansa.
Ya sami karatunsa na farko a garinsa na Tabriz, yana koyar da ilimin larabci da kuma ilimin addini. kuma a kusan shekara ashirin ya tashi zuwa babbar jami'ar 'yan Shi'a ta Najaf don ci gaba da karatu mai zurfi. [2] Ya yi karatu a Najaf, a gaban malamai kamar su Ali Tabatabaei (a cikin gnosis), Mirza Muhammad Husain Na'ini, Sheykh Muhammad Hossein Qaravi Esfahani (a Fiqh da Jurisprudence), Sayyid Abu'l-Qasim Khwansari (a Lissafi ), da kuma suna nazarin daidaitattun rubutun Avicenna 's Shifa, da Asfar Sadr-Din Shirazi, da Tamhid al-qawa'id na Ibnu Turkah . Tare da Sayyid Husayn Badkuba'i, ya kasance dalibin manyan mashahurai biyu na lokacin, Sayyid Abu'l-Hasan Jilwah da Aqa 'Ali Mudarris Zunuzi.
A cikin shekaru baya ya zai sau da yawa rike nazari zaman tare Henry Corbin da Seyyed Hossein Nasr, a cikin abin da ba kawai gargajiya ayoyin hikima ya kuma gnosis aka tattauna, amma kuma dukan mai sassa na abin da Nasr kira kamanta gnosis, a cikin abin da a kowane zaman litattafan alfarma na ɗayan manyan addinai, waɗanda ke ɗauke da koyarwar sihiri da ilimin tauhidi, kamar su Upanishads, Tao Te Ching, Injilar Yahaya, an tattauna kuma an kwatanta su da Sufanci da kuma koyarwar gnostic ta Musulunci gaba ɗaya.
Tabataba'i ya kasance masanin falsafa, fitaccen marubuci, kuma malami mai kwadaitarwa ga dalibansa wadanda suka sadaukar da rayuwarsu sosai kan karatun addinin Musulunci. Yawancin dalibansa suna daga cikin wadanda suka assasa akidar Jamhuriyar Musulunci ta Iran, wadanda suka hada da Morteza Motahhari, Muhammad Beheshti, da Mohammad Mofatteh . Sauran kamar Hossein Nasr da Hassan Hassanzadeh Amoli sun kasance kuma sun ci gaba da karatunsu a fagen ilimin da ba na siyasa ba.
A Najaf, Tabataba'i ya haɓaka manyan gudummawarsa a fagen Tafsir (fassara), falsafa, da tarihin imanin Shi'a. A falsafa mafi mahimmancin ayyukansa shi ne Usul-i falsafeh va ravesh-e-realism (Ka'idodin Falsafa da Hanyar Realism), wanda aka buga shi a cikin juzu'i biyar tare da bayanan da kuma sharhin Morteza Motahhari . Idan har ana daukar Ayatollah Haeri a matsayin mai rayar da hawain Qum a mahangar tsari, gudummawar Tabataba'i a fagen tafsiri, falsafa da sufanci suna wakiltar rayar da ilimin hawza tare da mahimmancin tasiri ga tsarin karatun.
Sauran manyan ayyukansa na falsafa shine cikakken sharhin Asfār al-'arba'eh, babban magnus opus na Mulla Sadra wanda shine na ƙarshe daga cikin manyan masanan Musulman Farisa (Iran) na zamanin da. Baya ga wadannan ya kuma yi rubuce-rubuce da yawa kan batutuwan falsafa. Littattafansa guda uku sun ja hankali kan tsarinsa na mutumtaka akan: yanayin mutum - kafin duniya, a duniya, da kuma bayan wannan duniyar. Falsafar sa tana mai da hankali kan ilimin zamantakewar al'umma na matsalolin ɗan adam. Sauran ayyukansa guda biyu, Bidāyat al-hikmah da Nihāyat al-hikmah, ana ɗaukarsu daga cikin manyan ayyuka a falsafar Musulunci.
Littattafai da yawa akan koyaswa da tarihin Shi'a sun kasance daga gareshi shima.[3] Ofayan waɗannan ya ƙunshi bayaninsa game da imanin Shi'a don amsa tambayoyin da sanannen ɗan Faransa masanin ƙirar gabas Henry Corbin ya gabatar . Wani littafinsa a kan wannan batun Shi'a dar Islam ya fassara shi zuwa Turanci wanda Seyyed Hossein Nasr ya fassara shi da taken Shi'a Islam, tare da taimakon William Chittick a matsayin aikin Jami'ar Colgate . Wadannan littattafan ana da'awar cewa suna aiki ne a matsayin kyakkyawar hanyar da za a iya kawar da wasu gurbatattun ra'ayoyi game da imanin Shi'a wanda hakan ke kara samar da kyakkyawar hanyar fahimtar juna tsakanin mabiya mazhabobin Musulmi. Littattafan da ya rubuta sunada lakabi arba'in da hudu gaba daya; uku daga ciki tarin labaransa ne kan bangarori daban-daban na Addinin Musulunci da Alkur'ani.
Tabataba'i ya kasance mawaƙi wanda ya kware musamman cikin harshen Farisanci, amma lokaci-lokaci cikin Larabci .[ana buƙatar hujja] Ya kuma rubuta articles da makala.[ana buƙatar hujja]
<ref>
tag; no text was provided for refs named scholar.google.com