Tafsirin Baydawi | |
---|---|
Asali | |
Mawallafi |
Al-Baydawi (en) ![]() |
Lokacin bugawa | 2016 |
Characteristics | |
Harshe | Larabci |
Muhimmin darasi | Tafsiri |
Anwar al-Tanzil wa-Asrar al-Ta'wil ( Larabci: أنوار التنزيل وأسرار التأويل ' Hasken Wahayi da Sirrin Tafsiri ' ), wanda aka fi sani da Tafsirul Baydawi ( Larabci: تفسير البيضاوي ), yana ɗaya daga cikin fitattun ayyukan tafsirin Ƙur'ani na Ahlus-Sunnah na gargajiya ( tafsiri ) wanda malamin musulunci na ƙarni na 13 al-Bidawi (d.1319) ya tsara, ya bunƙasa musamman a tsakanin yankunan musulmi na Larabawa. Tafsirin Baydawi dai ana ganin yana ɗauke da mafi taƙaitaccen bayani kan yadda Alkur'ani ya yi amfani da nahawun Larabci da salo har ya zuwa yau kuma musulmi sun yaba da shi da wuri a matsayin babban abin da ke nuni da kasantuwar Ƙur'ani mai muhimmanci da tsarinsa ( i'jaz ma). 'nawi wa-lughawi ) a cikin adabin Sunna . Don haka ne masana suka zaɓo aikin da cewa yana da muhimmanci a al’adance, saboda shahararsa da tasirinsa, kuma an rubuta tafsirai da dama kan ayyukan Baydawi. A cewar malamin Islama na wannan zamani Gibril Fouad Haddad, aikin "ya kasance kuma ya kasance har tsawon ƙarni bakwai mafi yawan karatun tafsiri," kuma ana ɗaukarsa a matsayin "tafsiri mafi mahimmanci a kan Kur'ani a tarihin Musulunci . ”[1]
Aikin ya zama ɗaya daga cikin tafsirai na yau da kullum a duniyar musulmi, inda ya sami tafsiri da yawa da kuma yawan karatu a darussan madrasa kan tafsirin Ƙur'ani, kuma yana daya daga cikin tafsirin Ƙur'ani na farko da aka buga a Turai (1846-48).[2]
Tafsirin ya fara da ɗan gajeren buɗewa, inda marubucin ya yaba da ƙimar tafsirin ayoyin Alƙur’ani kuma ya ba da hujjar cewa tafsirin Ƙur’ani shi ne kan gaba a dukkan ilimomi. Daga nan marubucin ya ba da sunan aikinsa, kafin ya ƙaddamar da bayanin al-Fatiha ("buɗe"), sura ta farko na Ƙur'ani. [3]
Wannan aikin ya dogara ne a kan aikin al-Zamakhshari 's al-Kashshaf ("bayyana") a baya. Al-Kashshaf, wanda ke nuna ilimi mai girma, yana da ra'ayoyin Mu'utazilawa, wasu daga cikinsu al-Bidawi ya gyara, wasu kuma ya tsallake. Tafsirin Baydawi kuma ya dogara ne akan Mufradat Alfaz al-Qur'an na al-Raghib al-Isfahani da tafsirinsa, da kuma al-Tafsir al-Kabir (ko Mafatih al-Ghayb ) na Fakhr al-Din al- Razi .[4]
Aikin ya samu karɓuwa a wajen malaman tauhidin Sunna tun lokacin da aka tsara shi. An rubuta tafsirin tafsirin Baydawi sama da 130 cikin harshen Larabci. Brockelmann (1898) ya lissafo tamanin da uku daga cikin irin wadannan ayyuka, inda mafi shaharar shi ne sharhin juzu’i na Shihab al-Din al-Khafaji (d. Masar 1069/1659) da kuma haske na Muhammad B. Muslim a-Din Mustafa al-Kuhi (d. 951/1544), wanda kuma ya haɗa da dogon magana daga sharhin Fakhr al-Din al-Razi . Tafsirin Al-baydawi ya samu karɓuwa a yankuna na kasashen musulmin da ba na larabawa ba, kamar a yankin Indo da Pakistan da musulmin kudu maso gabashin Asiya . Ta zama madogara mai mahimmanci ga sharhin Malay na Abd al-Ra'uf al-Singkili a kan dukan Ƙur'ani, Tarjuman Almustafid ("Mai fassarar abin da ke ba da fa'ida"), wanda aka rubuta a kusa da 1085/1675. Ya zama babban rubutu a makarantun hauza na musulmi a lardin Arewa maso yamma na Pakistan, Malaysia, Indonesia da sauran wurare, yana ba da gabatarwa ga tafsirin Kur'ani .[5][4]
Al-Baydawi masani ne a kan tafsirin Kur'ani, fikihu, da tiyolojin musulunci . [3] An haife shi a Bayda, kusa da Shiraz, Farisa . Ya kasance malamin Shafi'i - Ash'ari, alkali, Sufi ( sufi ) kuma mai tafsirin Alkur'ani ( mufassir ). Al-Baidawi ya girma ya zama Shafi'i mai tsauri a fannin shari'a da Ash'ari a tauhidi kuma yana adawa da Shi'a da Mu'utazila . Ya rubuta wasu ayyuka na ilimi da dama a cikin rukunan imani, fikihu, da Larabci, da kuma tarihi a cikin Farisa . Shi ne kuma marubucin littattafan tauhidi da yawa. Babban aikinsa shi ne tafsirin Alkur'ani. Bayan ya zama alƙali a Shiraz, ya ƙaura zuwa Tabriz, inda ya rasu a shekara ta 685 bayan hijira.
Mahaifin Al-baydawi shi ne babban alkalin lardin Fars . Kakansa, Fakhr al-Din 'Ali al-Baydawi, shi ma ya kasance babban alkali. Al-Baydawi ya kasance babba a wajen mahaifinsa. Ya yi imani cewa malamansa malamai ne suka koyar da su, waɗanda kuma malamai suka koyar da su daga ƙarshe sun sami iliminsu daga Annabi Muhammadu . A cewarsa, na kakansa ya fito ne daga zuriyar ɗaliban Abu Hamid al-Ghazali (d. 505/1111).[6]
Alƙur'an, fassarar turanci na farko ya yi amfani da saukakawa da aikin Al-Baydawi ya samu yayin da ci gaba da tafsirin ke sake buga Alqur'ani gaba ɗayansa. [7]
Al-baydawi dai ya jawo suka saboda gajarta rubuce-rubucensa, da kuma rashin inganci, inda wasu malamai suka zarge shi da barin wasu ra'ayoyin Mu'utazila da al-Zamakhshari ke da shi su shiga cikin Anwar al-Tanzil.
Gibril Fouad Haddad ne ya gudanar da babban aikin fassara zuwa Turanci. Haddad Babban Mataimakin Farfesa ne a SOASCIS a cikin Tafsirin Kwatancen. An haife shi a birnin Beirut na kasar Lebanon kuma ya yi karatu a Birtaniya da Amurka da Faransa da Lebanon da Siriya . Ya yi digirin digirgir a Kolej Universiti Insaniah, Kedah Darul Aman, Malaysia da Ph.D. daga Jami'ar Columbia, New York, Amurka inda ya kasance mai karɓar abokan hulɗa da yawa ciki har da ɗaya a babbar makarantar Ecole Normale Supérieure a Paris, Faransa. Ya kuma sauke karatun summa cum laude daga Jami'ar New York Latin da Cibiyar Giriki. Haddad ya shafe shekaru tara yana karatu a birnin Damascus na ƙasar Siriya (1997-2006) kuma ya sami ijaza (lasisi na ilimi) daga wajen shaihunai sama da 150 kuma ya rubuta littafai da dama da ɗaruruwan maƙaloli a tafsirin tafsirin Musulunci da rukunan da hadisi da tarihin rayuwa da bidi'a .
Ya yi karatu a kan Alkur'ani, Hadisi, Tarihin Annabi ( Seerah ) da Sufanci a kasashe da dama. An bayyana shi a cikin bugu na farko na Musulmai 500 Mafi Tasiri a Duniya a matsayin "daya daga cikin fitattun muryoyin Musulunci na gargajiya a Yamma."[8][9]