^Eichensehr, Kristen; William Michael Reisman. Stopping Wars and Making Peace: Studies in International Intervention. Martinus Nijhoff Publishers. 2009: 46. ISBN 9004178554.
^Cornell, Svante. Azerbaijan Since Independence. M.E. Sharpe. 2010: 48. ISBN 0765630036.
^de Waal, Thomas. Black garden: Armenia and Azerbaijan through peace and war. New York University Press. 2003: 80. That the Armenians could erase an Azerbaijani mosque inside their capital city was made easier by a linguistic sleight of hand: the Azerbaijanis of Armenia can be more easily written out of history because the name “Azeri” or “Azerbaijani” was not in common usage before the twentieth century. In the premodern era these people were generally referred to as “Tartars”, “Turks” or simply “Muslims”. Yet they were neither Persians nor Turks; they were Turkic-speaking Shiite subjects of Safavid dynasty of the Iranian Empire – in other words, the ancestors of people, whom we would now call “Azerbaijanis”. So when the Armenians refer to the “Persian mosque” in Yerevan, the name obscures the fact that most of the worshippers there, when it was built in the 1760s, would have been, in effect, Azerbaijanis.
^Record of proceedings. International Labour Organization. 1993: 19/17. ISBN 9221079767.
^Geukjian, Ohannes. Ethnicity, Nationalism and Conflict in the South Caucasus: Nagorno-Karabakh and the Legacy of Soviet Nationalities Policy. Ashgate Publishing, Ltd. 2012: 199. ISBN 1409436306.
^Thomas De Waal, Black Garden: Armenia and Azerbaijan through Peace and War, NYU Press, 2004, ISBN 0-8147-1945-7. Chapter 11. August 1991 – May 1992: War Breaks Out. Online (In Russian): [1] (页面存档备份,存于互联网档案馆)