Yaqub Ibn As-Sikkit

Yaqub Ibn As-Sikkit
Rayuwa
Cikakken suna يعقوب بن إسحاق بن السكيت البغدادي
Haihuwa Bagdaza, 802 (Gregorian)
ƙasa Daular Abbasiyyah
Mutuwa Bagdaza, 17 Oktoba 858
Yanayin mutuwa hukuncin kisa (killing (en) Fassara)
Karatu
Harsuna Larabci
Ɗalibai
Sana'a
Sana'a linguist (en) Fassara, philologist (en) Fassara da maiwaƙe
Muhimman ayyuka Q16127503 Fassara
Imani
Addini Musulunci
Shi'a

Abū Yūsuf Ya'qūb Ibn as-Sikkīt[n 1] (ابو يوسف يعقوب ابن السكيت Bloom ابن السكيت) Ya kasance mai koyar da ilimin harshe ga ɗan Khalifa Abbasid Al-Mutawakkil kuma babban masanin ilimin lissafi da masanin shayari na makarantar al-Kūfah. An hukunta shi bisa umarnin Khalifa kuma ya mutu tsakanin 857 da 861.

Rayuwa

[gyara sashe | gyara masomin]

Shi dan al-Sikkīt ne, masanin ilimin harshe na makarantar Kūfī, mutum ne na kimiyya, kuma abokin malaman al-Kisā"ī da al-Farrā. Inda mahaifin ya yi fice a cikin shayari da ilimin harshe, dan ya yi ficewa a cikin harshe. Mahaifinsa ya fito ne daga ƙauyen Dawraq, Ahwaz Khuzestan (Iran),

Ya'qūb masanin Baghdād ne, wanda ya bi al'adar makarantar Kūfī a cikin harshe, kimiyyar Alkur'ani da shayari. Ya yi karatu kuma ya rubuta harshen Larabci mai tsabta daga Larabawa na hamada. Ya koyar da 'ya'yan al-Mutawakkil, wadanda suka kasance Al-Muntasir da Al-Mu'tazz.

Sunan mahaifiyar Ya'qūb shine Abū Yūsuf kuma dansa, Yūsuf, abokin kotu ne kuma yana kusa da Khalifa al-Mu'taḍid.

Ya kasance almajirin Abū 'Amr al-Shaybānī, Muḥammad ibn Muhanna, da Muḥammad Ibn Subh ibn as-Sammāq . [1] Ya koyar da ilimin al-Asmaʿi, Abū Ubaidah, da al-Farrā . "

Isḥāq al-Nadīm ya rubuta cewa shi dalibi ne na Naṣrān al-Khurāsāni. [2] Naṣrāān ya ba da waƙoƙin al-Kumayt tare da 'Umar ibn Bukayr da Ibn al-Sikkīt, waɗanda suka haddace littattafan Naṣrân [4] suna da mummunan rashin jituwa game da koyarwar Naṣrī tare da masanin Kūfī, al-Ṭūsī.

Labarin al-Sikkīt, wanda al-Nadim ya danganta ta hanyar tsarin tushen na gargajiya, ya ambaci sarkar mai ba da labari na Abū Sa'īd, Abū Bakr ibn Durayd[n 7] da al-Riyāshī,[n 8] a cikin wani labarin da ya kwatanta musayar ilimi tsakanin makarantu biyu na Baṣrah da Kūfah a karni na 9. Wani rukuni na wārraqūn[n 9] na al-Kūfah sun taru don karantawa da babbar murya ta warrāq na al-Baṣrah, na Littafin Ma'ana na Ibn al-Sikkīt. Al-Riyāshī ya kasance a taron kuma ya tabbatar da cewa Ibn al-Sikkīt ya gaya masa, cewa ya koyi yarukan Kudancin 'Irāq daga Ḥarashat al-Ḍibāb [2] da Aklat al-Yarābī, [2] kuma sun samo nasu daga mutanen al-Sawād. Ya ambaci misalai na kalmomi kamar "akalah al-kuwāmīkh" da "al-shawārīz".

Gwaje-gwaje na kishi tsakanin makarantu an kwatanta su a wani labarin da al-Nadim ya bayar, wanda aka fada a matsayin wani nau'i na labarin gargadi. Lokacin da al-Athram, wani matashi masanin daga al-Baṣrah, ya kalubalanci Ya'qūb ibn al-Sikkīt, babban masanin makarantar al-Kūfah, a kan aya ta mawaki al-Rā"ī, a bayyane ya karya ka'idar ladabi wanda koyaushe ke sanya matsayi sama da ƙarami.

Ayyuka[17][18]

[gyara sashe | gyara masomin]
  • Al-Alfāz ('Sunayen', ko 'Dialects'); (كتاب الالفاظ)
  • Iṣlāh al-Mantiq ('Gazantar da Ma'ana'); Ibn al-Maghribī ya taƙaita, [5] kuma Yaḥyā ibn ʿAlī al-Tibrīzī [6] Ibn as-Sīrāfi [3] ya sake duba shi.
  • Az-Zibrij ('Kayan ado'); (كتاب الزبرج)
  • Al-Bath ('Bincike'
  • Al-Amthāl ('Littafin Misalai'); (كتاب الامثal)
  • Al-Maqṣūr wa al-Mamdūd ('The Shorted and the Longtened'); (كتاب المقصور والممدود)
  • Al-Muḍakkar wa al-Mu'annath ('Maza da Mata');
  • Al-Ajnās Kabīr ('Babban Littafin, Categories');
  • Al-Farq ('Bayanin bambanci'); (كتاب الفرق)
  • As-Sarj wa al-Lijām ('Saddle and Bridle'); (كتاب السرج واللجام)
  • Fa'ala wa-Af'ala; (kambabu da ALBUR)
  • Al-Ḥašarāt ('Littafin Insects'); (كتاب الحشرات)
  • ('Muryoyi');
  • Al-Aḍdād ('Ma'aurata"); (كتاب الاضداد)
  • An-Nabāt wa aš-Šajar ('Tarsuna da Shuke-shuke'); (كتاب النبات والشجر)
  • Al-Wuḥūš ('Dabbobin daji'); (كتاب الوحوش)
  • Al-Ibil ('Rama'); (كتاب الابل الابل)
  • An-Nawādir ('Halitta Masu Rare'); (كتاب النوادر)
  • Ma'ānī aš-Ši'r al-Kabīr ('Babban Littafin, Ma'anar Waƙoƙi'); (كتاب معانى الشعر الكبير)
  • Ma'ānī aš-Ši'r as-Ṣigar ('Ƙananan littafi, Ma'anar Waƙoƙi'); (كتاب معانى الشعر Futart)
  • Saraqāt aš-Šu'arā" wa mā Ittafaqū 'alaihi ('Plagiarisms da Yarjejeniyar Waƙoƙi'); (كتاب سرقات الشعراء وما اتفقوا عليه Too Too Tooفقوا عليه)
  • Al-Qalb wa'l-Abdāl ('Tsarin da Canji [a cikin harshe]"; (كتاب القلب والابدال والابدال)
  • Al-Maṭnān wa'l-Mabnan wa'l'Mukannan ('The Dual, the Indeclinable, and the Surnamed'); (كتابث المنى و المنى والمکنى)
  • Al-Ayyām wa'l-Layālī ('Kwanaki da Dare'); (كتاب الايام والليالى)
  • "Abin da ke faruwa a cikin Waƙoƙi da Abin da aka share"; .

Duba kuma

[gyara sashe | gyara masomin]
  • Jerin masana kimiyya da malamai na Larabawa
  • Encyclopædia Britannica Online

Bayani

[gyara sashe | gyara masomin]

Manazarta

[gyara sashe | gyara masomin]
  1. ↑ Asākir (Ibn) 1951.
  2. ↑ 2.0 2.1 Nadīm (al-) 1970.
  3. ↑ Khallikān (Ibn) 1871, p. 253, IV.
  4. ↑ Scholars who committed works to memory and taught without recourse to manuscripts, are mentioned in Kitāb al-Fihrist in several biographic accounts. References by early Islamic biographers to facility to memorize ('learn by heart') reflects the superiority of the oral above the textual in transmission of "authentic knowledge, that had roots in ancient traditionSamfuri:EmdashCf. Socrates and Plato, Porphyry and Plotinus, etc. See Ibn Asakir al-Hafiz; “The fairest branch [of the science of Traditions] is the well-authenticated statement…instruction conveyed by dictation… receive[d].. from the mouths of men. Take it not from books, or the faults of the copyists will overwhelm you.” [3]
  5. ↑ Khallikān (Ibn) 1843.
  6. ↑ Khallikān (Ibn) 1871.