When Mexico transitioned to a centralized government in 1835, supporters of federalism took up arms. Colonists in Texas revolted in October 1835 and by the end of the year had expelled all Mexican troops from their province. With hostilities temporarily suspended, Frank W. Johnson, the commander of the volunteer army in Texas, and James Grant gathered volunteers for a planned invasion of the Mexican port town of Matamoros. In late February 1836, Johnson and half of the volunteers drove a herd of horses to San Patricio, while Grant took the remaining men to gather more horses and to attempt contact with federalist sympathizers near Matamoros. (Full article...)
It was named after Nezahualcoyotl, the Acolhua poet and king of nearby Texcoco, which was built on the drained bed of Lake Texcoco. The name Nezahualcóyotl comes from Nahuatl, meaning "fasting coyote". Nezahualcóyotl's heraldry includes an Aztec glyph as well as a coat of arms. The glyph depicts the head of a coyote, tongue outside the mouth with a collar or necklace as a symbol of royalty (one of the ways of depicting the Aztec king). The current coat of arms, which includes the glyph, was authorized by the municipality in the 1990s. (Full article...)
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Hells Bells in El Zapote Cenote
Hells Bells are hollow bell- or cone-shaped structures of carbonate that can reach lengths of 2 metres (6 ft 7 in). They are found underwater in El Zapote cenote in Quintana Roo, Mexico, on the Yucatan Peninsula; similar formations exist in other caves. In a certain depth range, such structures cover the entire surface of the cave including submerged tree trunks and other Hells Bells, although they never touch each other.
The Hells Bells are speleothems that appear to have formed through incompletely understood complex interplays between water of the cave, microorganisms living in the cave, and the surface of the Hells Bells. The name refers both to their shape and their environment, and also to a song of the same name. (Full article...)
Agustín Cosme Damián de Iturbide y Arámburu (Spanish pronunciation:[aɣusˈtindeituɾˈbiðe]ⓘ; 27 September 1783 – 19 July 1824), commonly known as Agustín de Iturbide and later by his regnal nameAgustín I, was a Mexican army officer and politician who served as the first Emperor of Mexico from 1822 until his abdication in 1823.
A criollo from a family of Valladolid's landed gentry, Iturbide entered the royal Spanish army in 1805 and became one of the most important commanders in the Mexican War of Independence, repeatedly defeating the insurgent forces from 1810 to 1815, culminating in the capture and execution of José María Morelos in 1815. He was dismissed from command in 1816 for corruption and cruelty towards the insurgent forces, but was reinstated in 1820 to defeat Vicente Guerrero. However, fearing the onset of republicanism following Spain's restoration of the liberal constitution of 1812, Iturbide allied with the insurgents under the plan of Iguala of 1821, which aimed to turn Mexico into a monarchy, with Roman Catholicism as its official religion and the abolition of the racial caste system and slavery. The new Army of the Three Guarantees quickly defeated the Spanish forces, and on 27 September 1821 Iturbide marched into Mexico City; the next day, Mexico was proclaimed an independent empire. (Full article...)
Former Chihuahua attorney general César Jáuregui Moreno is arrested by federal agents on a treason warrant as he leaves a Chihuahua state court, which had declined to order his pretrial detention after state prosecutors arrested him two days earlier on related charges of unlawful exercise of public office. He is accused of allowing U.S. agents, reported to be Central Intelligence Agency officers, to take part in an anti-drug operation in April without federal approval. (Al Jazeera)(Reuters)(El Universal)
A judge in Ensenada, Baja California, Mexico, sentences three Mexican men to over 158 years in prison each for the murder of two Australians and an American in 2024. (AP)
A sugar skull, a common gift for children and decoration for the Day of the Dead.
A calavera (Spanish – pronounced[kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton. The term is often applied to edible or decorative skulls made (usually with molds) from either sugar (called alfeñiques) or clay, used in the Mexican celebration of the Day of the Dead (Spanish: Día de Los Muertos) and the Roman Catholic holiday All Souls' Day. Calavera can also refer to any artistic representations of skulls or skeletons, such as those in the prints of José Guadalupe Posada, or to gifts or treats in relation to the Day of the Dead. Some widely known calaveras are created with cane sugar, decorated with items such as colored foil, icing, beads, and sometimes objects such as feathers. They range in multiple colors.
Traditional methods for producing sugar skulls with molds have been in use for a long time, though the first known mention of the sale of skeletal figures dates to the 1740s. The sugar skulls were originally created as gifts, to be eaten by children. They are sometimes now used as offerings to be placed on altars known as ofrendas ("offerings") for Día de Los Muertos. It has been argued that the tradition has roots in indigenous celebrations, by groups including the Aztec, Mayan, and Toltec commemorations. It is also argued what we now call Day of the Dead is more Catholic than indigenous because the Spanish tried to eradicate indigenous religions, forcing most native traditions to hide behind the more similar Spanish ones. Moreover, as Stanley Brandes has argued, these skulls and skeletons have nine characteristics. They are:
ephemeral
seasonal
humorous
secular
commercial
made for living people
meant to be played with
small and portable
made and consumed by an urban population. They are "lighthearted emblems of death". (Full article...)
The following are images from various Mexico-related articles on Wikipedia.
Image 1Plutarco Elías Calles politician and revolutionary general who served as President of Mexico from 1924 to 1928, known for his role in shaping modern Mexico through reforms and the consolidation of state power. (from History of Mexico)
Image 9Porfirio Díaz dominant Mexican political and military figure who served as president for much of the late 19th and early 20th centuries, characterized by his long rule and the modernization efforts known as the Porfiriato. (from History of Mexico)
Image 10Entry into Mexico City by the Mexican army (from History of Mexico)
Image 11Chacmool, Maya, from the Platform of the Eagles, Chichen Itza, Mexico, ca. 800–90 CE (from History of Mexico)
Image 12President Obregón. Note that he lost his right arm in the Battle of Celaya (1915), earning him the nickname of Manco de Celaya ("the one-armed man of Celaya"). (from History of Mexico)
Image 26Battle of Tampico (1829) a conflict between Mexican forces led by General Antonio López de Santa Anna and Spanish loyalists attempting to reconquer Mexico, resulting in a decisive Mexican victory that further solidified Mexico's independence from Spain. (from History of Mexico)
Image 27A map of Mexico 1845 after Texas annexation by the U.S. (from History of Mexico)
Image 29Spanish and Portuguese empires in 1790 (from History of Mexico)
Image 30Battle of Miahuatlán took place on 3 October 1866. The liberal victory at Miahuatlán was significant because it allowed them to consolidate their control over southern Mexico. (from History of Mexico)
Image 32Agustín de Iturbide the first Emperor of Mexico in 1822 after leading the Mexican War of Independence against Spain, but his reign was short-lived, lasting only until 1823 when he abdicated, and Mexico transitioned to a republic. (from History of Mexico)
Image 37Ignacio Comonfort significant role during the tumultuous period of the mid-19th century, including the Reform War and early stages of the Mexican Republic's transition. (from History of Mexico)
Image 43The Volkswagen Beetle, known in Mexico as the "Vocho," is perhaps the most iconic classic car in the country. Its production in Mexico began in 1967, and it continued until 2003, making it a symbol of Mexican automotive culture. (from Culture of Mexico)
Image 44Murals of Bonampak (between 580 and 800 AD) (from Culture of Mexico)